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News, views and insights from Gorkhas World Over! A Blog by Barun Roy

UTTARKHAND, GORKHASTHAN OR GORKHALAND…The Central Point has always been to have a place we can call home

Posted by barunroy on February 22, 2008

By Akhilesh Gurung

They say “A Generation was wiped away (quite literally)” during the Gorkhaland agitations (1986-88). Official figure’s point to a meagre 1200, but it’s an open secret that official death tolls are seriously understated. Each martyr who may have sacrificed his life for the cause may have done so with an inner satisfaction that his life would not go to waste, that his compatriots would carry on the struggle. A struggle to have a place, an identity of our own.

The agitation of 1986-88 was not the first demand of our people for a separate identity, and will certainly not be the last (if I may add). It was way back in 1907 that the first ever demand for ‘a separate administrative setup’ for the District of Darjeeling was placed before the British government by the leaders of the hill people. Their main reason for doing so was the superior attitude of the Brown Sahibs (from Dhaka and Calcutta) shown towards the people of the hills and their growing sense of insecurity against the educated hordes of the plains. The demand was ignored. Similar demands for recognition were put up in 1917, 1930 and then again in 1934 but without any success. The demand for a separate state came up around 1946 when Randhir Subba of the All India Gorkha League raised the demand for a separate state within the framework of the Indian Constitution called “Uttarkhand”. The movement initially gained momentum and was discussed by the masses but fizzed out later on owing to mobilisation of leaders for other purposes. Later in 1947, two Gorkha’s Ganeshlal Subba and Ratanlal Brahmin, members of the undivided CPI (Communist Party of India) submitted a quixotic memorandum, which was more of an attention seeker than anything else, demanding the creation of ‘Gorkhasthan’ – an independent country comprising of the present day Nepal, Darjeeling District and Sikkim. The ‘Gorkhaland’ movement of 1986-88 had its roots in the demand of Gorkha’s living in the Darjeeling district and Duars of West Bengal for a separate state within the constitutional framework of India. The Gorkha National Liberation Front (GNLF), which led the movement in the 1980’s, was the first ever to use the proper noun Gorkhaland for the desired dream. After two years of bloody violence marked by massive disruption of social and economic life, the issue ended with an anti climax of sorts with the establishment of the Darjeeling Gorkha Hill Council rather than a separate state forwhich countless lives had been sacrificed. The State Government of West Bengal, which had earlier supported some form of autonomy, severely repressed the movement. It’s almost 10 years since the Darjeeling Gorkha Hill Council has been setup. There is almost no Development to speak of, the only development the Councillor’s engage in is patching up almost unmotorable roads only for them to be washed away a week into the rainy season. Unemployment among the youth’s is at an all time high with very little employment opportunities available anywhere in the region. The problem of drug abuse by the unemployed youth’s of Darjeeling District is a highly alarming social situation. Even though the schools of Darjeeling District up till the Pre-Graduation level are quite good, there isn’t much after that with only North Bengal University in Siliguri. Every year horde’s of student’s have to go to other cities to look for quality education at the Graduation and Post Graduation levels. Even after getting their degree’s student’s are reluctant to come back home because there isn’t much in way of job opportunities to speak of. For the student’s who go to bigger cities to pursue further studies or even in search of work, there is a case of severe identity crisis in terms of ‘where they hail from’. In Kolkata itself which is officially our state capital, Gorkha students face racial abuses and are treated as outsiders. They treat us as if we are migrants and outsiders from Nepal; some even think that we are ‘Chinese’. Hardly things you would expect to come across in your ‘own state’. That’s not all; our identity all over the country is botched up with most of the people outside West Bengal thinking that we are not Indians and hail from Nepal.

The Gorkha’s have been as much an integral part of India as any other ethnic class of people, most notably the thousands of Gurkha soldiers that have laid their lives for the security of India. And yet we are called outsiders by many in our country. The state does nothing to help our cause; the people of Bengal are hardly worried about the issues of the Gurkha’s. The only time they think about Darjeeling is when they are planning a holiday there. And then after lapping up our hospitality and admiring the scenic beauty for a few days, they’re back in the city calling us by various names like ‘Bahadur’, ‘Kancha’, ‘Chini’ (Bengali word for Chinese). The issue here is not just about neglected development issues, its not just about ethnical differences, its not just about Self Government but about Identity and Recognition. A state is a primary requirement to that effect. And to anyone who thinks that we are not capable to run a state, let me remind them that India itself was told that it was not capable of self governance during its pre-independence days. Give us a chance, we may fall a few times but we’ll learn and we’ll make it work because it’s our home and we are the sons of this land.

14 Responses to “UTTARKHAND, GORKHASTHAN OR GORKHALAND…The Central Point has always been to have a place we can call home”

  1. MAHESH YOLMO Says:

    Nice Mr. Akhilesh Gurung. Well research thank you.

  2. Gorkhali Says:

    What the hell you talking about? When you called yourself Gorkhas and your place a Gorkha land.. what do you expect Indians to think about you…? They will obiviously think you as Nepalese because Gorkha is the symbollic name of Nepalese Army. Nepalese Armies are knows as Gorkhas in the World and which is true. Not the Indian Armies are called Gorkhas..not from any states in India. In India itself there are thousands of Gorkha Armies (Nepalese army) are working. Gorkha is one of the Village in Nepal. The king of Gorkha, King Prithivi Narayan Shaha united mordern Nepal. From that time onwards, the Nepalese army are called Gorkhas. The Brave Gorkhas who were never defeted by any of the enemies. Gorkhas the Bahadurs. Proud to be a Nepali… proud to be a Gorkhali.
    Bir Gorkhali

  3. sonam sherpa Says:

    Jai Gorkha,2008 will witness the change in the historic movement of the test of own home.
    if the gorkhaland will take times then it will be the worst time for CPIM rule in darjeeling,kursong, siliguri,doors and kalimpong. Bimal gurung stands with Brains,sprits and mind to blow the bad/crule and corrupt practice of the left front govt. the CPIM had played the role to stop the voice of the needy till date, and fullfill the demand of the rich people/company. for CPIM kicking women and makeing women naked have become the present heoric deed of there cadere to saverguard the party intrest of money and power by taking the blood of the poor or by killing others son or kicking or making women naked if they try to rise voice.
    west bengal is the land of durga and kali the party who does not respect the female although every year collect huge donation for the puga and pretens respect to maa kali.
    Ashoke Bhattachary and his dogs mukel sengupta and other will have to face the things in earth before going to death for whatever they do for there personal intrest.
    there intrest will make them restless withen few days.
    nanadigram gram gram gram gram listen to word gram it means to govt. as rural area where goverment from central implements lot program to saveguard the life and culture of the rural people but bengal govt. tried to erased the culture, home and life of nandigram.

    Gorkhaland is not Bimal Gurung only stands it is the stand of people’s in need of security and respect and saveguard their culture heritage.
    Bimal gurung is not subash ghishing, Bimal gurung will produce lakhs of Bimal gurung,.
    stop all the headach and give gorkhaland. we will give CPIM leaders good place to run gorkhaland.
    we will love to see CPIM contesting in gorkhaland state rather then banging head to stop and becoming local water leaders and Goondas who dies in drain always.

  4. Jyoti Thapa Says:

    Dear Mr Gorkhali
    From the early 1900s, the Digest of Services always shows two columns of pure Gorkhali recruits. One from Nepal and the other from India/Burma. As for being called Chinis or kanchha, this is a common society habit. Anyone outside his hometown is called something. Biharis face the biggest discrimination wherever they go and they have no choice but to seek livelihood outside. The Anglo-Indian community faced major discrimination after 1947. Dingos, Ingo-Bongos. Ghaati, Oorey, Tetul, all Southerners called Madrasis, mad bawas, kaluas, paharos, etc, etc everybody faces some sort of mockery or discrimination or the other. But I must say this form of attitude is still highest in the paras of Bengal. Perhaps the insecurity of ‘outsiders’ stems from history.

  5. Pseude Says:

    Looks like the comments are really not being moderated after all.

  6. Pseude Says:

    ….which is unfortunate because it will again give a free run to everyone on this site. Since you cannot abuse face-to-face, do it in the net, heh heh!

    Barun, what happened to the upgrade??

  7. Y K Shrestha Says:

    Hey Pseude,

    Welcome back. I was missing you brother.

  8. Pseude Says:

    Thanks brother - ran off for sometime after all the abusing got a bit too much for me.

  9. YK Shrestha Says:

    Hheheh Pseude,

    Now don’t tell me that u ran off.

  10. Khem Raj Says:

    I agree with Jyoti Thapa. It is a symptom of the herd behaviour of groups of humans to quickly identify and label representatives of groups other than their own—marking territory, as it were. We don’t have to look far for this. We ourselves, in and around Darjeeling, quite unselfconsciously identify all ‘plainspeople’ as bhaiyas, biharis, bangus (bengalis), maade (for the marwari traders). In Delhi, where I now live, many friends refer to north Indians as dhotis, a cringe-inducing word. These verbal markers are like the scent spoors that animals leave behind; this is me and this is you; this is mine and this is yours. These are the markers that have become the flashpoints of India, in Maharashtra, in Bihar, in Assam.

    This ‘labelling’ and fragmentation has always been with us and will remain. In north India, we will always be called chinkies and we will always be clubbed with other people from north east India. My point is; if the persistent images of Nepali are that of a soldier or a security guard, we need to add more images: those of a progressive, successful community, not behind in anything and carrying no chips on the shoulder. Identity and recognition need to be earned, not by whining and certainly not by self-destructive civil wars, but by hard work and carving out niches for ourselves in mainstream India. The fight for a separate state is laudable and necessary but Gorkhaland, Gorkhasthan, Gorkhagarh, Gorkhakhand, State of the People of Nepali origin, whatever we call it, must be the means not the end.

    We need to ask our leaders and ourselves this question; Ok, we get a separate state, then what? We need dissent, we need debate and, most importantly, we need long-term plans. We need answers to all those questions posed by Mr Gurung (Akhilesh, not Deepak, since Deepak is the one who has taken on the mantle of answering the questions). Wars for identity and recognition have to be fought on many fronts, and the most important ones will be fought by the young people of Darjeeling district who are trying, despite discrimination, despite challenges, to forge lives for themselves. It is this generation and the ones to come who will decide how we, India and the world see the people of Nepali origin in India.

  11. Budhimaya Says:

    I appreciate & agreed to Khem Raj and want to add more that Let them say whatever they want i.e.” kanchi, bahadur,chowkidar, guard, chinki ………whatever “Kag karodai garcha pina sukhdai garcha.” let we not dominate by others but we should develop ourselves that much capability to dominate others. We should prepare our present & future generation to drive in a competitive world; we need to add more images: those of a progressive, successful community by hard work. Awareness towards Education is must. Education is not only for bread & butter, but betterment of community & day to day life also.
    I wish “V” for all Gorkhas

  12. Jyoti Thapa Says:

    People respect you if you have respect for yourself. If you have a complex others will sense it too. Today we cannot we bothered about whther we are called chinkies ( I think the problem is more with the chinese connotation, because we look Mongolian anyway) on the streets. The more they see of us with confidence, the more they will know us and not look upon us as Martians. Yet if it is so at the level at which the Prashant episode happened definitely we will protest. After that episode and the ‘khukri’ one, people will think twice as now they know they cannot get away with it. It is also how you express your identity. If you call yerself Gorkhali that will stick. If you call yerself Nepali obviuosly they are going to think you are an outsider, an identity which so far was alright but now being looked upon with suspicion thanks to Prachand’s love affair with Chinese theories.

    Alongwith education, having a wide interest in the world and general knowledge is very important. There are people who hold degrees yet do not know why Australia has winter in May. While we are defining a new society, we should be carefull of not creating another Mini Nepal. Traditions and customs should be understood and respected but our thought processes have to be in tune with India’s vision not what Nepal is trying to recreate. As their new theories are yet to be proved successfull. Hinduism is still an integral identity for the Hindus which unites us with other Hindus, just like Christianity does. Hinduism is also to be respected and understood. Sometimes I think some of Ghising’s ideas including reverence for stones has been over-exaggerated. Most of our ancient gods are in the form of stones before the advent of sculptors amd murti makers. Even the most famous Kali statue in Calcutta is huge piece of stone where the features have been added.

    India remained India after partition but they worked at eradicating the evils of untouchables, a social evil so ingrained that it is still so difficult to erase and to some extent also being exploited by them too for politics and other favours. If anybody has objections or approval pl feel welcome to comment back.

    Also I have noticed that people from the hills tend to flock together. They do not mix with others.

  13. Dinesh Says:

    Buddhimaya and Jyoti Thapa,

    That’s being positive. Thinking and Developing ourselves for the Future - it’s good that you are Leading the Debate in the Right Direction. Keep it up.

    Dinesh

  14. Jyoti Thapa Says:

    Thank you Dinesh, Ms jyoti Thapa

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