The Himalayan Beacon

News, views and insights from Gorkhas World Over! A Blog by Barun Roy

The Abolition of the monarchy may be the easy part for Nepal’s government

Posted by barunroy on June 2, 2008

The Fountains were switched on. The water danced. The white-clad military band stood to attention.

And waited. And waited.

After 239 years of rule by the Shah royal dynasty, perhaps it was inevitable that the last few hours of waiting for the monarchy to be abolished and a republic set up should also be long and drawn-out.

When the announcement came, it was greeted with cheers.

Three bombs had gone off earlier in the day Yet all things considered, the decision, momentous as it was, sparked neither bitter complaint nor intense celebration.

Perhaps the long period of violence and uncertainty beforehand had something to do with it.

Nepal has seen a decade long civil war; two postponed elections; a massacre of the royal family; the grabbing of absolute power by the king and the handing back of it again; and most recently, victory in elections by Maoist former guerrillas. Nepalis could be forgiven for being uncertain of what lies in store.

The country’s constituent assembly voted to abolish King Gyanendra’s house by 560 votes to 4. The king’s unpopularity, among assembly members and the ordinary Nepalis who elected them in April, was well earned. In 1990, his brother, King Birendra, bowed to popular demands and became a constitutional monarch, attaining respect and affection as a result.

When the Maoists began their insurrection in the western hills in 1996, getting rid of the crown was not on their agenda. Yet Gyanendra alienated supporters by grabbing dictatorial powers in 2005, only to be forced to hand them back again after a clumsy attempted crackdown turned peaceful protests into nationwide strikes. Most Nepalis believe-without any evidence-that Gyanendra and his unpopular playboy son, Paras, were involved in the royal mas-acre of 2001 when Crown Prince Dipendra killed his immediate family, several other relatives and himself.

The royal family was once revered as the reincarnation of Hindu gods. But the massacre undermined faith in the monarchy in general, and turned Nepalis against this king in particular.

Before he ascended the throne, Gyanendra had been a successful businessman.

He will be allowed to stay in Nepal and return to commerce. His palace will become a museum.

But for the man who engineered the king’s departure, tougher choices lie ahead. This is the leader of Nepal’s Maoists, Pushpa Kamal Dahal, better known as Prachanda, which means “awesome”. Prachanda has long said he would become the first president of a Nepalese republic. He stands on the brink of achieving that ambition. His problems start then.

The Maoists are the biggest party, but do not have a majority. Nepal is led by a fractious coalition, which the Maoists want to widen by including regional parties from the south and south-east.

That may make managing the coalition trickier.

The abolition of the monarchy is a first step in a much wider reform.

Laws and even customs deemed to go against the country’s status as a republic are to be repealed.

Many politicians who supported Prachanda’s demand to abolish the monarchy will not neces- sarily back proposals for what should replace it. For example, the parties of the south and south-east want extensive regional autonomy. Prachanda seems unlikely to give it to them.

He will also have to get to grips with the aftermath of the civil war. The former royal army is 90,000-strong.

Nepal also has 23,000 Maoist ex-combatants kicking their heels in temporary camps. The Maoists want to merge the two forces. The army’s high command is reluctant.

Then there are economic and social promises to fulfil. The Maoists want to push through land reform, emancipate the lower castes and seek foreign investment. With growth slowing, that would be hard enough by itself.

Uneasy lies the head that wears a crown-and the breast that sports a presidential sash.

[The Economist/UK]

10 Responses to “The Abolition of the monarchy may be the easy part for Nepal’s government”

  1. barunroy Says:

    I would like to thank Miss Rashmi Dewan for sharing this article with us. Thank you very much.

    Regs

  2. aardee Says:

    Most welcome! I have even sent a letter to the editor at Economist telling him Prachanda does not translate to awesome but to terrible/severe/intolerable etc…sure looks like Prachanda is living up to his assumed name…no wonder he chose Prachanda…Pushpa Kamal = The Lotus Flower would have been too delicate to handle…

  3. Ms Jyoti Thapa Mani Says:

    Pushpa Kamal (Prachand) current obsession is to oust Gyane from the palace and Hishila Yami Bhattarai wants to convert it into a museum. Pushpa also once expressed a desire to live in it.

    My points to ponder are 1) The palace is a huge sprawling complex of heritage buildings. No govt can maintain it. It will cost them as much as keeping Gyane in. I have seen the condn of the Hanuman dhoka old palace museum. There was only one young guy who was sleeping inside and said he did not know anything of the items on display and went back to sleep with his legs sprawled out and mouth dribbling. I could easily have climbed into King Tribhuvan’s huge bed and gone to sleep myself.
    2) The Maovadis say they want to convert it into a museum. Of what? Potraits of Mao Tse Tung and the Maovadi collection of captured arms and ammunition and their revolution
    3) It will be better if the ex-royal family are left in a wing of the palace to cope with managing their household like the Maharja of Jaipur.

    Hishila Yami Bhattarai herself a graduate of the School of Planning and Architecture, New Delhi, should realise about the conservation of a country’s heritage. Politics and heritage should be kept apart. In India, the monuments of Mughal and British rule are guarded and well conserved by the Archaelogical Survey of India.

    The Nepalese people should be non-political about their heritage. Let the Maovadis concentrate on making the lives of the common man better.

    We should also keep culture and heritage issue separate from politics

  4. prashantpradhanarchitect Says:

    I agree that culture and heritage should be kept separate from politics - and i would like to add religion to that list as well - it has been, to my mind, arguably, the bloodiest reason to wage war.. but, i think its easier said than done - politics needs and feeds of off culture and religion and society…

    And my best wishes and prayers are with Nepal - the transition from the only Hindu kingdom in the planet to a communist - presumably ‘atheistic’ one will not be an easy one. I hope it will not become a Cuba or another latin american country.

  5. Jyoti Thapa mani Says:

    Communism has not worked well where illiteracy is high. It messes up the lives of the poor and needy. It has worked in Kerala because the literacy rate is 100 percent. Communism need literate minds to understand its nuances. In China communism survives under strict discipline including laws like one child per couple and all that. I cannot see the Nepalese people accepting this version of freedom to progress. There is a possibility of a Frankenstein situation.

  6. prashantpradhanarchitect Says:

    Where does Bengal stand then? do you think the literate minds understand its nuances since, I dont see strict discipline .. just an incessant ‘cholbe naa’ for any and everything …
    Nepal i suppose is just ‘wait and watch’. I have to say that I am hopeful and that I dont think it can get any worse than it did during the civil war. If nothing, there will hopefully be some stability - and not oppression.

  7. Ms Jyoti Thapa Mani Says:

    http://www.rediff.com/money/2006/sep/19spec.htm

    Pl read this link. It compares the Commi chief ministers of Bengal and Kerala and gives an idea how differently they function. An insight that can help in speculating which way another Commi society can go

  8. prashantpradhanarchitect Says:

    Thanks for the read - i must applaud your ability to pull something back from 2 years ago. It was an interesting comparison although, it remained very objective and not deep enough to really understand where each one was coming from.

    I have to say that Buddha is very different from his predecessor - in fact, he is very different from any other commi leader i know - he is leading a commi party but, his methodology is not - or rather does not seem to be- dont you think that he is an exception.

    Nepal - I would say is still - wait and watch.. i know - it s a redundant thought and an obvious but, its in lieu of a better one.

  9. Ms Jyoti Thapa Mani Says:

    Maovadis give Koirala 24 hrs to quit or else they will pull out from the coalition and revert to street movement. TOI today.

    Pushpa Kamal’s desire to become president and Baburam to become PM ambitions are now in the open. Neither will concede to allow the other if there is only one post. Not even a week yet of Nepal becoming a republic

  10. Ms Jyoti Thapa Mani Says:

    There is nothing to wait and watch. There is a performance everyday.

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