THE FIRST INDIAN GURKHA TO RECEIVE AN MBE (Member of the British Empire)
Posted by barunroy on September 6, 2008
BY PHILIP RAI
SHARED BY SHITAL PRADHAN
Recently a woman named Rachel Ellison was awarded an Order of the Member of the British Empire (MBE). She had set up a radio show called Afghan Woman’s Hour in Afghanistan under the aegis of British Broadcasting Corporation. She was given the honour for promoting human rights and female empowerment in the country. [Inset: Kunjalal Moktan]
This piece of news reminded me of a WWII veteran, Gurkha Major Kunjalal Moktan who too had been awarded with an order of MBE. The MBE was given to him in recognition of his efforts at helping the Britishers reconstitute the partition torn Brigade of Gurkhas at Malaya(Malaysia).
Albeit, ‘the order has attracted some criticism for its connection with the idea of the British Empire. Many famous personalities including Benjamin Zephaniah have rejected the MBE saying it reminded of “thousands of years of brutality-it reminds me of how my foremothers were raped and my forefathers brutalized”
Nevertheless, a Gurkha to have received an MBE for a reason other than bravery in the face of enemy is a welcome delight. Major Kunjalal was born on 22/02/1922 at Singel Tea Estate to Harkabir Tamang. After completing his matriculate from St. Alphonsus School in the year 1940, he joined the 1/10 Gurkha Rifles as Rifleman Clerk.
There is an interesting anecdote behind his recruitment. After having been selected as Rifleman Clerk at Ghoom Recruiting Depot, Major Kunjalal returned home to break the news to his father. His elder brother, Babulal Moktan, already being in the army (1/3 G.R.) his father did not take the news well and forbade any further discussion on it. It was only when Major Marshall, the recruiting officer at Ghoom recruiting depot, traveled all the way down to his house and talked with the old man, then did the old man relent. [Inset: Member of British Empire Medals]
After completion of his training at Quetta and thereafter at Rajmankh Frontier Province, Major Kunjalal and his regiment were taken to Madras from where they where shipped to Rangoon(now Yangoon). By the time they reached, Rangoon had been completely destroyed by Japanese bombs. To make matters worse, the Japanese force was just 24 hours away from Rangoon. To avoid unnecessary casualties, began one of the longest retreats in the history of modern warfare. An order was issued, Kunjalal and his regiment were to retreat to Imphal on foot through Irrawady (at Irrawady his elder brother was taken as Japanese prisoner of war). While retreating through the jungles of Burma, Major Kunjalal was hit by a bomb shrapnel and was immediately shifted to Shwebo, from where he was airlifted to Tinsukhia and then to Shillong Military Hospital. Luck was with him, he was slightly hurt while the person standing next to him was torn into two.
Gurkha Troops crossing Irrawaddy River
A Gorkha Soldier inspecting the dead Japanese Soldiers
After getting well, he was once again pushed into Burma through Manipur. This time on foot. The advance was not easy. For months they ambushed, fought hand to hand battles against the Japanese and crept forward. Finally at a strategic lake near Matilla, they put camp for about six months. How did they spend their time – fighting and driving away retreating Japanese forces from Arakan and adjoining areas.
The war having been fought and won, Major Kunjalal was at Rangoon when India became independent. Following India’s Independence, vide the Tripartite Agreement of 1947, the Gurkha Rifles was divided between India and England. 2 battalions of 2nd, 6th, 7th, 8th, 10th were handed over to the Britishers. The men of the respective regiments were given a choice; stay with the Indian army or cross over to the British army.
Gorkha Soldiers in the Malayasian Jungles
Initially Major Kunjalal volunteered for the Indian army but the commandant of his regiment corresponded with Delhi Headquarters and had him on liaison on Indian allowances to help raise the newly re-formed battalion at Malaysia (Malaya). After his services at Malaya were no longer required, he could return to the Indian army but Major Kunjalal was to stay at Malaya until his retirement.
Major Kunjalal was then a Havildar. Being an officer, he was sent to the RASC (Royal Amry Service Corps) school, Malaysia for M.T.O. & M.T. Sargeants. The RASC was responsible for land, coastal and lake transport; air despatch; supply of food, water, fuel, and general domestic stores such as clothing, furniture and stationery administration of barracks; the Army Fire Service; and provision of staff clerks to headquarters units.
At the school there were only two Gurkhas among a crowd of white soldiers but Major Kunajal shined above the rest and stood first. On his success, his superior officer declared that from there on the next MTO would not be a british officer but Captain Kunjalal. Shortly thereafter, a proposition was mooted to form a Gurkha Army Service Corps(GASC) on the lines of RASC, within the Brigade of Gurkhas. Kunjalal was selected as one of the instructors to run the GASC school. There on for six years he was instructor at GASC, Singapore. After that he was sent by the Brigade of Gurkhas for an advanced MTO course at RASC, England. On his arrival at England, he saw that the instructors there were the instructors who had taught him at RASC, Malaysia. The instructors had been so highly impressed by Kunjalal, that whenever an expalanation was offered in the class, they would seek the approval of Kunjal “Isn’t it so Captain Moktan”
After retirement while working at Assansole Colleries as Chief Security Officer, the MBE was offered to him. He was given a choice, he could receive the MBE from the hands of the Queen at London or from the British High Commissioner at Malaysia before his Brigade. He chose the latter for as they say he ‘lived to serve the Unit … not to a transient personality or cause.’ His service was to the Gurkha Rifles and not to the British Flag. At present, Major Kunjalal can still be found hale and hearty, on sunny afternoons, deep in conversation with his old time friends at Kurseong Railway Station.
Shital Pradhan said
Thanks Barun for the wonderful presentation you had done.
Woolybear said
Shital Pradhan and Barun. Thank you for sharing Major Moktan’s excellent record of service in the Indian Army and later the British Army, and the award. When I am next in Kurseong I will certainly try to meet him. The late Major A V Mercer late 7 GR who lived in Ajit Mansion Darjeeling was the recruiting officer in Darjeeling as far as I can recall. But of course Major Marshall also.
aardee said
Shital thanks for sharing this article by Philip Rai on Major Kunjalal Moktan MBE…he should also rightfully go in the Save the Gorkhas database.
: )
Shital Pradhan said
It is Philip that has the entire credit of accumulating such valuable information. He has done some great job.
aardee said
Shital but you have not given the source as in where was this article published and when?
rubin said
We are still in pre-colonial mindset…What is there to celebrate ????…Just becoz this chap is recognized as “member of British Empire”….Are English people some higher beings that being included in thier coterie we consider our seelves blessed….. common…get over it people
rubin said
Just the other day saw one nepali chap in bus…he accidentally brushed against a britsh..and he was acting lik sori sir.. rubb his pants in the most humblest ways and bendin down probably tryn to touching his feet…felt bloody pissed seeing that… It made me think a little… Is it becoz us Gorkhas are alwys lovin nature and our true intentions of not wantn to hurt other people…….or just frekn slave mentality…Durban mentality… i stil havnt figured out apart from the few in Save the Gorkha’s section…why there still Indians call watchman by the term “gurkha”…why was it coined…and more importantly why did most of the poepel from nepal/gorjkas..becum durban. in india..?…jst my gorkhe pride..
Yonze said
Yonze
We’ve already won great physical wars now lets fight the intellectual one.
Jai Bharati! Jai Gorkha! Jai Gorkhaland!
JTM said
War is war! I have objections to the display of the second picture.
aardee said
Rubin, a lot of us South Asians or ex colononised junta except if we are “white skinned” suffer from the “Gora complex” and become subservient towards anyone with white skin this is not a malaise that only affects Nepali speakers…I have seen plenty of Brown skinned people bow and scrape, it always amuses me and disgusts me.
Now for why so many of our people became durbans maybe they came from humble stock, had very little or no education and being durbans became the only option available…Thoda bahut isme kismat ka bhi haath hain…where we are born what we become…no?
Shital Pradhan said
Dear Aardee
The articles written by Philip Rai was first published in ‘Explore Sikkim’ edited by me and published from Singtam, Sikkim. But due to some unconditional problem we could not carry forward our publication. There were many articles which could go to the people as we had expected until “The Himalayan Beacon” happen. I should thank Barun for giving me an opportunity to carry out few of the best articles for the people out here.
Thanks once again Barun.
aardee said
Shital…keep those good stories rolling…I look forward to your posts…
Philip Bahadur Rai said
Nobody will accept that you are great, you yourself will have to believe that you’re great. Only then can greatness come. I have been a student of post colonial literature and am not by any standards an admirer of the white skin. The white skin is solely responsible for the mess of Darjeeling. This piece on Major Kunjalal has not been born out of my servile instincts to please the ‘gora log’ but rather to please my own ego. After all I might not be in the Gorkha Rifles, but I too am a Gorkha (101%)
aardee said
Philip just keep those good stories rolling in…we need to know more about our own.
Shital Pradhan said
well said Philip..it really gave me a punch that i am proud to be a gurkha.
Daniel R said
In the dusty chapters of history, dedication and service of Major Kunjalal Moktan may just become a forgotten past, but his glorious carrier reflects as a shinning example of pride and dedication for the past, present, and future Gorkhalis of the world. His example is about the decency in human nature with honesty and simplicity. During the time of need from the theaters of WWI & II Gorkhas proved themselves with utmost pride, sacrifice, unmatched fighting skills, and honesty. So, thanks to Philip Rai and Shital Pradhan for reminding us of our brave heritage and history and all the best to Major Kunjalal Moktan. May there be millions of Major Moktan in our world.
ANUPRASH said
we want more valuable information. Why only British gorkhas. why not about indian gorkhas ??????
JTM said
Before the MBE, there were OBIs (Order of British India), Hundreds of Gorkhas (from regiments still with India) have won the OBI, following which they were entitled to use the title Sardar Bahadur. The 6th and 10th GR also went away to the UK in 1947.
2nd and 7th were disbanded and reraised as the 11th GR. We have the 1st, 3rd, 4th, 5th, 8th, 9th, 11th GR and 15 Rashtriya Rifles with us in India. Recruitment at 60% Nepal Gorkhas and 40% Indian Gorkhas.
Note: Many Nepalese citizens manage to get recruitment from Darjeeling showing local add papers. Only when they retire that the army finds that their addresses for pension are in Nepal and that they were from Nepal. Darjeeling should watch out for this or else it will interfere with their bonafide Indian citizen credibility.
PJ said
Dear Jyoti didi,
Still waiting for your part II article on Indian Gorkha heritage…
regs,
Pranavesh
JTM said
MBEs were awarded after 1947 to Gurkhas, but since 1860s, Gorkhas have been receiving the OBIs.
First Gorkha-origin Gorkha officer to receive OBI
SM Sardar Bahadur Matbar Singh Thapa, 1/1st GR
a) OBI 2nd class in 1887
b) OBI 1st class in 1891, for action at Black Mountain “Seri” Operations
His son SM Sardar Bahadur Kaluram Thapa, 2/1st GR also recd OBI 1st class
making father and son to be the only Gorkha father and son to receive OBI 1st class in history. Kaluram Thapa also recd the IDSM (Indian Distinguished Service Medal) awarded for sterling action in the Swat Valley.
Sorry to bother some people, but Kaluram Thapa was my great grandfather and Matbir Singh Thapa my great great grandfather. I am proud of them for their contribution to the legend of the Gorkhas.
DB said
JTM said
Note: Many Nepalese citizens manage to get recruitment from Darjeeling showing local add papers. Only when they retire that the army finds that their addresses for pension are in Nepal and that they were from Nepal. Darjeeling should watch out for this or else it will interfere with their bonafide Indian citizen credibility.
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The Indo-Nepal Friendship Treaty of 1950 has to be scrapped and a new one brought into being. There must be a clear-cut distinction between the citizens of Nepal and of India. Dual citizenship (although which was not intended) must be stopped. Free movement of people between these two countries must also be brought to a halt.
Kuch paney ke liye kuch khona pardta hai!
JTM said
Dear PJ
Aba April ko pacchi hi hola. Aelay sabaila political stories parna ma roochi chha. Lalu le kasiri Congress la ullu banayo, Arun Jaitley and BJP, Varun Gandhi’s fiery speech which seems to belong to 1947. Bechara ali time warp ma phasey ko rahicha. Roshan Giri ko latest statements, BGP ko latest picnic ani samachar abt the Gorkha polulation which as per their census last year seems to have been shrunk to 1/6th its size now. Jyoti basu gives no-no to 3rf Front. Prashant Tamang ko designer muffler. IPL matches in Dharamshala!!!! Aba esto esto samachar ko beech ma kolay history parno ko interest raakhla. Eveybody is trying making history today by hook or by crook. Everybody wants to be in the news by wearing mufflers or having picnics or sending memos to schools. What fun!
JTM said
Dear DB, not just the army but in other spheres too.
The main issue with Gorkhaland in Drajeeling, etc which most people do not understand that the more Nepalese will stand to gain THAN the Gorkhas of India.
Also there has been a animosity and discrimination from Darj side towards people like me who are not from Darj. I cannot even commnet on a Reverend who by virtue of being an institutional head is answerable to some discharge of his duties, without people getting personally nasty.
SO, it is natural that doubts will arise in my mind and many other blog readers abt who is Darj or who will GL be loyal to?
The Nepalese who live in their midst OR the Indian Gorkha who could be from Ranchi or Jammu or Subathu or Shimla or Almora or Ranikhet or Bhimtal or Dharamshala or Bangalore or laul-Spiti. The new generation of the traditional Gorkha strongholds of HP and Uttarakhand or kashmir are now settling anywhere on India….Delhi, Mumbai, Pune, Bangalore, etc but they are all Indian Gorkhas as their roots are from here.
DB said
Until there is a legal distinction between the citizens of India and Nepal, issues like that of MK Subba will continue to haunt India. Recently, there was another issue raised in Sikkim regarding the so-called dual citizenship of Pawan Chamling. The true Indian Gorkha is the real sufferer after all these controversies. People will start looking at all Indian Gorkhas (especially the economically downtrodden ones) with suspicion – and this has become more pronounced after organizations such as Amra Bangali have come into existence.
Gorkhaland has value only if the Indian Gorkhas benefit from it. It must not open up opportunities for Nepali citizens at the cost of the true Indian Gorkha. We are here for any Greater Nepal demand.
DB said
oops! It should read: We are NOT here for any Greater Nepal demand.
JTM said
Dear DB
Points to be noted:
1)Gorkha/nepali families in India : Dating from 4 + generations to 2nd and 1st generations.(The two categories are based on sizeable numbers).
The 2nd and 1st generation falls after 1950. They have built houses here. What happens to them?
2) Darjeeling hills: Nepalis intermingled socially, maritally, progenies….from the Indian side and nepal side. What happens to them? Some live in nepal some live in India.
3) Gl calls evryone who lives in Darjeeling hills as Gorkhas. Within these there are numerous non-nepali but Nepali-speaking people. On what lines will the non-Darjeeling Indian Gorkhas be similar or dissimilar from the ‘mixture called Gorkhas’. So I have to accept Mr Aggarwal as a co-Gorkha and community bhai? Then on what level do we become fellow Indians?
4) How do nepali-speaking people be accepted as Gorkhas? The problem will crop when Tibetans, marwaris, Bhojpuris, etc are also being pushed in as Gorkhas? What is the legitimate factor?
How will they be diffrent from the Gorkhas of the Indian Gorkha regiment? What is the distinguishing factor? It cannot just be soldiers or non-soldiers because families of Gorkha soldiers who are not soldiers are officially accepted as the Gorkha community.
5) Gorkhaland calls evryone Gorkhas by virtue of ’state’ name. There is no such clause in the Indian constitution that evry resident of a state (with ethnic name) is classified as such. For eg, evryone who lives in Bengal cannot be called a Bengali (Darj itself rejects this) So how can evryone living in Gorkhaland be called Gorkhas.
6) Lingua: Everyone who speaks Nepali is a Gorkha: I know how to speak Bengali, can I become a Bengali? I know how to speak Gujerati. Can I call myself a Gujerati?
The mainstream generation speak English and Hindi, so as per the lingua rules, a Subba, or a Thapa or a Chhetri (they speak a lot of Hindi, anyway) or a Baun or a Newar who does not speak shudh Nepali will cease to be Gorkhas??????
7) Gorkhali culture: varies from state to state. Noone has looked at it.
I HAVE NOT MET ANYONE WHO HAS BEEN ABLE TO ANSWER ANY OF THESE QUERIES.
The BGP did invite me for a presentation once, three yrs ago. But after that, Everytime I raise some qs they remind me of how they honoured me and so I should be obliged to them. They called me because they wanted to know some history which they learnt. I am willing to return that khata they gave me because I did not know it came with such a big price……of subservience and obligation!!!!!!
I have a growing feeling evryday that we are not fit to rule as a body. As individuals definitely. And that is what I would advice Gorkha youth….excel in whatver you are doing and wherever and with whoever……be the leader, be the entrepreneur, be the best amongst the rest. No need to be the best in yr own nest.
ATM said
JTM – what problem do you have with the picture?
JTM said
Nobody answers my questions.
Tell me for the sake of Gorkhaland in darjeeling, is it worth putting the historical and deeply ethnic ties with Nepal on stake?
Is it worth scrapping the 1950 treaty which is of great benefit to India and nepalese citizens?
Do we want to break off ties with nepal and lose her to China and other neighbouring countries?
We will not be able to survive if we cut off our roots.
DB said
JTM, I am not mooting the idea that there must be thorough check of the Indian Gorkhas – who came when and where. What I want is the granting of legal status to all Gorkhas in India who want to be called Indian citizens. And that can happen only when there is a clear demarcation on who is an Indian Gorkha and who is a Nepali residing in India. The person in question has to choose that for himself/herself (but cannot choose both though!). Even though the Friendship Treaty allows the free movement of people between India and Nepal, it does not allow dual citizenship. Indians can work in Nepal with Indian citizenship but it does not give them the legal right to take up Nepali citizenship. Though people might argue that I always find faults with history, in this case there IS a mistake in the treaty. The framers of the treaty did not imagine the situation that has come to be now.
Nepal as a nation by itself cannot stand, even if jingoistic people might claim otherwise. Nepal is “almost” a state of India. The anti-India zealots may again claim that they don’t need India, but they will only have to look at the lakhs of Nepali citizens working in India. Does Nepal have the capacity or the capability to take them all back without putting them into refugee camps like in Thutanabaree? Nepal must take up the courage to stand by itself. Having withstood the invasion from the British, when the bravest of the brave Indian kingdoms couldn’t, it cannot now fall at the feet of India or China. At this rate of dependency, I can only see it being another Sikkim in the coming future. Already it has a president of “Indian” origin.
Ram bd. Lama said
woi DB bhanne manche…. nepal ma kamti ma pani 50 lakhs Indian baschan/ kaam garchan. jas madhe 40 lakhs le 2 barsa agaadi nagarikta paayo. yo 50 lakhs ( madise, Nepali origin ko haina) lai India firta lag, hami pani India ma kaam garne 4-5 lakhs Nepali lai firta linchu.
Jay Nepal.
DB said
I was just waiting for some zealot to turn up with this sort of argument! Indians haru chai 40 lakh ani Nepali haru chai 4-5 lakh? Hana Nepal pa jyada paisa falna lagyo ki kya ho or are you counting the Madhesi people (who are true-blue Nepali citizens though). You could not stop a madhesi becoming the President, now what more jhukau do you want?
DB said
Actually the president is better. The vice president wore a dhoti (not calling names here!) in his oath-taking ceremony.
DB said
… and took the oath in Hindi!
Rajneesh said
Really ha ha,,, oath in hindi !!! ” Mein kasam khata hoon ki nepal ko indian state bana kar hi dam loonga “.
Better be towards india rather than become Tibet-2.
Ram bd. Lama said
Thukka, Nepali/Gorkhali ragat ho ki haina, sanka lagyo??
haami kasaiko DASH bhayenau ra kasaile banauna pani sakdaina. Nepal ka Indian dalal neta harule Nepal ma RAJA hatayeko le yesto bhayeko ho. Dhoti lagayera hindi ma sapath garne DALAL haruko antye chadainai hudaicha.
Jaya Nepal.
JTM said
Are’nt Prachand and Bhattarai also of Indian origin and so were the Shaahs and Ranas (as per their claims). I think there is unwarranted victimisation of the Nepalese president and VP as Indians and dhotiwaala. They are as much a nepali as people like me are Indians.
Hindi ma shapath liya to ke bhayo? India ma ta Nepali is recognised as a national language. Bhartiya Sahitya Academy le Nepali ma pustak chhapchhan. Darjeeling le Nepali bhasha ko dav ma Gorkhaland prant mangi raha chha. Original Gorkha ta Nepal ma chha. Pheri pani Bhartiya sarkar le sunwai di raha chha.
Imagine what would Lamajiu do if in nepal there was demand for a province called Indialand?
Please be more pragmatic and not get stuck in besh-bhasha. Suraal lagoas, ya patloon lagaos, ya patuka lagaos, ya dhoti lagaos. In todays’ multi-national world, a person’s bonafide citizenship matters, thats all.
What matters is how he is performing as the Nepalese Vice-President? Is he good? Or under lock and key by P and B? No news of him or the President.
Mala samajh ma anna ki Nepal saalo dekhi rajput haru lai raja maharaja, Chhetri upper caste mande ayo. Aja pani Indian origin Baun pradhan mantri chhan. Pahile pani thiye. Ta pheri Hindi bhasha (jo nepali bhasah ko jar ho, script pani same) sang eti naphrat kina?
NT said
rubin said
September 6, 2008 at 10:55 pm
Just the other day saw one nepali chap in bus…he accidentally brushed against a britsh..and he was acting lik sori sir.. rubb his pants in the most humblest ways and bendin down probably tryn to touching his feet…felt bloody pissed seeing that… It made me think a little… Is it becoz us Gorkhas are alwys lovin nature and our true intentions of not wantn to hurt other people…….or just frekn slave mentality…Durban mentality… i stil havnt figured out apart from the few in Save the Gorkha’s section…why there still Indians call watchman by the term “gurkha”…why was it coined…and more importantly why did most of the poepel from nepal/gorjkas..becum durban. in india..?…jst my gorkhe pride..
================
Agreed on this point Rubin. Yes, why are we always looking upon the whites as some kind of a deity..?? excuse me sir, sorry sir, pls sir..MY FOOT!!
On the other hand, I have come across such rude whities in my life ki I just hate them..saala haru ko chaamda maatrai white huncha..otherwise ta most of their hearts are black as a coal..they look upon as durwaans, kitchen helpers..and whatmore! the british Gurkha ppl living in britian are treated no less than dogs..UK ma basera ke garnu jaba manchey nai gandaina bhane pachi..its good that while my father was in the British Army, he bit a colonel right in his chest..for having mistreated with him. Though after that my father never got any promotion..I am happy and proud that he atleast didn’t bow down before that white ass!
Rajneesh said
#36 “Hindi ma shapath liya to ke bhayo? India ma ta Nepali is recognised as a national language.”
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But is hindi recognised as a national language in Nepal, even though the script is the same?
Rajneesh said
#37 . Gone are the slavery days, a polite “sorry” should have been suffice if it was his own fault. I wonder if that Nepali guy would have brushed the same way with a “dhoti”, he would have sworn/argued at/with him.
UTC said
Not all Gorkhas have become chowkidars or darbans in india…infact gorkhas are making their presence in all walks of life.We must understand that things cannot change overnight but we must not fail in our efforts.
DB said
The present age demands that “difficult” questions must be asked. We have asked too may easy questions for long and have landed into deeper troubles. The feelings of bichara, gari khana deu, chalta hai, mo kina batho hunu, chali raako chha will never help us in the long run. We have to ask difficult questions to ourselves and to others around us so that whatever decisions are finally taken, are taken on sound principles and ideas, for long-term good, for everyone. More than anyone else, this applies to us “Gorkhas”, who tend to run away from problems at first sight. We may be brave in war but our bravery in fighting socio-cultural and economic problems is in serious question.
I don’t want to talk more on the “internal” affairs of Nepal but hope the citizens and the leaders there learn to ask difficult questions too. Never compromise!
People in Darjeeling cannot run away from the “animated suspension” that their land is in now. “Involvement” is required! No one outside is going to make the place a heavan for us to come and live. We are the ones who will have to do it. Mainstream India has a thousand and one problems to look at. They will not voluntarily come and help us. We have to demand that help. Our reluctance today will leave the future generation tomorrow in the same state.
DB said
We have worked and slaved for others for long.
We toiled and died not for our own cause.
Even today we don’t work (always) for our own.
True, they give us food to eat and clothes to wear.
But they take away our souls and the the land beneath our feet.
Gorkhas today must work for their own and for the benefit of the Gorkha community!
DB said
ambo! that must be “suspended animation” in #43!
DB said
ambo! that must be “suspended animation” in #41!
P Pradhan said
We have worked and slaved for others for long.
We toiled and died not for our own cause.
Even today we don’t work (always) for our own.
True, they give us food to eat and clothes to wear.
But they take away our souls and the the land beneath our feet.
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Very true! Are these your words???
rajeshwor said
i want to meet that old warrior. Will anyone help me with his address.yrs001@gmail.com, people can contact me here.
subodh tamang said
I felt so much proud to have read the forgotten history of gorkahs. great…philip da and barun..